The Diamond and the Glacier

We are excited to announce the publication of our twentieth book, available now from our online shop. This year's special issue is an all-colour collection of prose, poetry and artwork that delves into the subject of extractivism. The poems set within the pages of ABYSS begin with a 'stolen' diamond and end with a melting glacier. Here, Bhanu Kapil and Claire Wahmanholm stand in the dark before exhibits of both, and bear witness to the collapse of empires and the natural world. With ice and seed artwork by Basia Irland.
Bhanu is a Fellow of Churchill College, Cambridge, and is the author of several books of poetry, most recently How To Wash A Heart (Liverpool University Press), which won the TS Eliot Prize. In 2020, Claire is the author of Wilder (Milkweed Editions, 2018), Redmouth (Tinderbox Editions, 2019), and the forthcoming Meltwater(Milkweed Editions, 2023).

The Protest

The first hands to touch it were brown, I’m guessing. Who washed it? Cut, mis-cut, re- cut, it ended up on the armband of a child emperor, Duleep Singh. Was ceded. Now glinting. Presented to Queen Victoria on 3rd July, 1850, a day without weather. Was it raining, for  example, on the day of the ceremony?

‘No one feels more strongly than I do  about India or how much I opposed our taking those countries and I think no more will be taken, for it is very wrong and no advantage to us. You know how I dislike wearing the Koh-i-Noor’, wrote the Queen to her daughter, in one of the earliest recorded examples of white colonial guilt.

Perhaps I cannot begin this beautiful story without noting that this guilt did not prevent or inhibit the ongoing suction of mineral, vegetal and structural resources at a scale reminiscent of gluttony but causing only intellectual discomfort, rather than physical duress, to the gluttons themselves.

And so it was that the day began, oily with rain, dripping cold down our necks as we waited for the bus to Harrow. ‘Do you want to skip school?’ asked my mother, once my father was out the door. Click. A lazy child, happy to eat toast by the fire and read my book, I said yes. My sister was a baby. I remember the red and white striped buggy from Mothercare, and that the rain hissed and boiled as it bounced off the pavement, leaving a pattern of indigo and yellow dots behind my eyelids when I looked away. A bus, then two trains. The smell of wet wool.

At the Tower of London, my mother bought our tickets. Into the pocket of the Tower we went. ‘Here,’ said my mother, giving me the  buggy’s reins. Without preamble, she took her position next to the display case. There it was, the diamond itself, unshattered, in synthesis with the crown.

A single ray of light bounced off the diamond and another from my mother’s tooth. Is this why we still don’t have a home? Is it because we are mad, or that our own place in the chain of inherited wealth, derived from the labour of others, was broken? In the mythology of my paternal strain, for example, there were cotton fields. In Lahore, my  grandmother changed her sari to match the colour of the sun as it  moved across the morning sky: scarlet, then orange, then light pink silk with butterflies or paisley swirls embroidered with silver thread.

Let it rain. Let the memory of the homes of my ancestors wash away with the homes themselves.

The Tower of London is warm and dry. My sister is a quiet baby. My mother is  focused. Thus, the protest begins. ‘Give it back,’ screams my mother. ‘You took it from us.’ What I recall is the darkness of the room in which the Crown Jewels were displayed, a decision based on preservation but also the drama, I suspect, of the diamonds, rubies and emeralds floating in the glass boxes, the navy-blue necks and throats constructed from velvet.

Jewels were displayed, a decision based on preservation but also the drama, I suspect, of the diamonds, rubies and emeralds floating in the glass boxes

My mother screams and screams, and soon the Beefeaters appear. On either side, their gloved hands grip her upper arms with a firmness familiar to me from education. ‘You bastards,’ screams my mother, as the tourists and schoolchildren on day trips from their various boroughs or parts of the country press back against the walls. Do they remember this day as vividly as I do? ‘It doesn’t belong to you.’

This morning, at the dentist, 45 years after the day I’m recalling from my childhood, the day of my mother’s protest, I flinched from the pain of a deep cleaning. Unbidden, from nowhere, from deep within my own body, came the image of an egg balanced on a railway platform. I was an egg, I thought, inside my mother’s body, in the weeks that followed the implementation of the Radcliffe Boundary Award.

‘We had no milk, no water, no food, no toilets. My grandfather gave me a mango the night before we left. He said, “You’re taking the mango to India and when you get there it will be ripe. You love mangoes, baby.” So, I kept it in my coat. All around us, spread out in every direction, were dead bodies, and we slept there for seven nights,’ said my mother, at bedtime, once. I realise now that she was a young  woman when she was my mother, and not an old woman. Her experiences were fresh. Extraction displaces the biome, the muddy environment as much as the object itself.

Walking home from the bus-stop, my mother stopped in front of Keeley’s house. Keeley, a classmate, seven years old like me. Her parents opened the door. ‘Can we use your toilet?’ asked my mother. ‘We’re eating dinner,’ said Keeley’s parents. ‘But we need to use it,’ said my mother, ‘desperately.’ In we went. And then: ‘Can we eat our lunch here?’ Keeley’s parents, clearly uncomfortable, let us into the  conservatory, where my mother unwrapped our packed lunch of parathas and achar. I remember only the cardinal feeling of shame, an emotion so excruciating it might as well be a colour or dye, turning the body red.

I don’t recall experiencing embarrassment when my mother, without warning, transgressed all social bonds to protest the Koh-i-noor’s proximity to the wrong Kings and Queens, and with the proviso that, in its native context, successive possessions were also contested by regional domains.

Migration has a cost.

That’s the wrong sentence, but the unfamiliar note is the one I want to end on, as the protest was unsuccessful, and only lives in the  psyches of a) the two or three Beefeaters in the room that day, b) the other visitors, c) my family members.

What I also remember: the bright green grass and the ravens, gleaming, silky and black, on the Tower lawn. With a shove, my mother was expelled from the interior by the Yeoman Warders. The Ravenmaster was waiting on the ramp with his pitchfork to herd her along. I jutted and pricked my way through the crowd, to find her, my mother, sobbing inconsolably on a wall.

Below us, the Thames roared up and spat light green and golden foam into our eyes and onto our legs.

– Bhanu Kapil


Glacier (1)

The room was huge and cold. The glacier’s skin smelled like pine, snowcloud, bog, lichen. There were stanchions around the ice so the audience wouldn’t touch or lick its weeping face. Some people had brought their children. Our brains stuttered. Who could ever – What would possess – Who would want – I didn’t like the exposure. Whenever I heard a spurt of knee-high laughter, whenever one looked up at me thinking I was its mother, I felt stripped of another layer of clothing. Everyone knows that children smell fear, but they smell shame even better. By the time the lights dimmed I was naked and didn’t know what to do with my hands and arms. I couldn’t cover everything. For an additional five hundred dollars you could mount a ladder and point a hair dryer at the glacier for two minutes. With your gun of hot air you could shape the surface into pits – a gentle divot for an eye, a more forceful  one for a mouth. You could make sweat run from armpits, from the small of a slick back. Any meltwater was yours to keep. We had heard that some people had vials from all five glaciers lined up on their mantles like Hummels. Pictures were free but we didn’t take any. It felt pornographic – all that melting, all those crowds. One couple recorded their entire  session, the machines blinking and blinking, their voices tangling as they narrated. I stared at the ceiling. I rubbed the ticket stub in my pocket until it pilled into pulp. We didn’t talk in the car. When we got home I was so thirsty. Like wanting to have sex after a funeral. I stood in the shower and let the water spray haphazardly into my mouth. There was so little I hardly had to swallow. I bent over the sink and cupped my hands to my mouth over and over and over again. I put my mouth directly over the faucet and hummed. This sounds like a metaphor but isn’t. I’m just talking about water.

Claire Wahmanholm


IMAGE: Tome I by Basia Irland
Mountain Maple, Columbine Flower, Blue Spruce seeds

ICE RECEDING/BOOKS RESEEDING are artworks, created alongside communities and scientists around the world: river water is frozen, carved into the form of an open or closed book, embedded with a global cross-cultural ecological language consisting of local native seeds, and placed back into the stream. These sculptures depict problems, including receding glaciers and dangerous outflow from mines, and a suggestion for action – reseeding riparian zones to reduce some of the effects of climate disruption through plants and to bring attention to the overwhelming number of streams that are adversely affected by toxic mine drainage.

Fulbright Scholar, Basia Irland founded the Arts and Ecology Program, University of New Mexico; authored Water Library and Reading the River; had a major retrospective in the Netherlands and will represent the United States in the Cuenca Biennial, Ecuador. Her water projects are featured in over 70 international publications.


Order Dark Mountain: Issue 20- ABYSS from our website for £19.99 (plus postage) – or take out a subscription to future issues of Dark Mountain and receive Issue 20 for £11.99.





Dark Mountain: Issue 25

Our Spring 2024 issue is an anthology of non-fiction, fiction, poetry, interviews and artwork inspired by the struggle for land rights, and by the living land itself.




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